weight? If we seek to answer these questions, it will become apparent how his Christology—in fact, Christ himself—is so central to his thought that it not only informs but structures every locus of his theology.5 Christ is central—indeed, he is everything—for Barth. This is no mere christomonism, as some have labeled Barth’s theology. Rather, this is the idea of Christ-as-all, or what I call christopanism.6 In this book, I will show how Barth’s reframed Christology is a common